Monday, October 31, 2011

Finally....

THE POLICE

The ones who beat Rodney King, who gunned down Sean Bell and Amadou Diallo and Oscar Grant, who murdered Fred Hampton in his bed. The ones who broke VĂ­ctor Jara’s hands and Steve Biko’s skull, who disappeared dissidents from Argentina to Zaire, who served Josef Stalin. The ones who enforced Apartheid in South Africa and segregation in the United States. The ones who interrogated Black Panthers and Catholic Workers, who maintained records on 16 million people in East Germany, who track us through surveillance cameras and phone taps. The ones firing tear gas and rubber bullets whenever a demonstration gets out of hand, who back the bosses in every strike. The ones who stand between every hungry person and the grocery shelves stocked with food, between every homeless person and the buildings standing empty, between every immigrant and her family.

In every nation, in every age, you tell us you’re indispensable, that without you we’d all be killing each other. But we know well enough who the killers are. You won’t fuck with us much longer.

POLICE EVERYWHERE, JUSTICE NOWHERE


__________________________________________

Seven Myths about the Police

This text is from the back of a poster CrimethInc. recently mass-produced about the function of police in our society.

The police exercise legitimate authority. The average police officer is not a legal expert; he probably knows his department protocol, but very little about the actual laws. This means his enforcement involves a great deal of bluffing, improvisation, and dishonesty. Police lie on a regular basis: “I just got a report of someone of your description committing a crime around here. Want to show me some ID?”

This is not to say we should unthinkingly accept laws as legitimate, either. The entire judicial system protects the privileges of the wealthy and powerful. Obeying laws is not necessarily morally right—it may even be immoral. Slavery was legal, aiding escaped slaves illegal. The Nazis came to power in Germany via democratic elections and passed laws through the prescribed channels. We should aspire to the strength of conscience to do what we know is best, regardless of laws and police intimidation.

The police are ordinary workers just like us; they should be our allies. Unfortunately, there’s a big gap between “should be” and “are.” The role of the police is to serve the interests of the ruling class; anyone who has not had a bad experience with them is likely privileged, submissive, or both. Today’s police officers know exactly what they’re getting into when they join the force—people in uniform don’t just get cats out of trees. Yes, most take the job because of economic pressure, but needing a paycheck is no excuse for evicting families, harassing young people of color, or pepper-spraying demonstrators. Those whose consciences can be bought are everyone’s potential enemies, not allies.

This fairy tale is more persuasive when it is couched in strategic terms: for example, “Every revolution succeeds at the moment the armed forces refuse to make war on their fellows; therefore we should focus on seducing the police to our side.” But the police are not just any workers; they’re the ones who chose to base their livelihoods upon defending the prevailing order, thus the least likely to be sympathetic to those who wish to change it. In this context, it makes more sense to oppose the police as such than to seek solidarity with them. As long as they serve their masters, they cannot be our allies; by denouncing the institution of police and demoralizing individual officers, we encourage them to seek other livelihoods so we can one day find common cause with them.

Maybe there are some bad apples, but some police officers are good people. Perhaps some police officers have good intentions, but once again, insofar as they obey orders rather than their consciences, they cannot be trusted.

There’s something to be said for understanding the systematic nature of institutions, rather than attributing every injustice to the shortcomings of individuals. Remember the story of the man who, tormented by fleas, managed to catch one between his fingers? He scrutinized it for a long time before placing it back at the spot on his neck where had he caught it. His friends, confounded, inquired why on earth he would do such a thing. “That wasn’t the one that was biting me,” he explained.

Police can win any confrontation, so we shouldn’t antagonize them. With all their weapons, equipment, and surveillance, the police can seem invincible, but this is an illusion. They are limited by all sorts of invisible constraints—bureaucracy, public opinion, communication breakdowns, an overloaded judicial system. If they don’t have vehicles or facilities available to transport and process a great number of arrestees, for example, they can’t make mass arrests.

This is why a motley crowd armed only with the tear gas canisters shot at them can hold off a larger, more organized, better-equipped police force; contests between social unrest and military might don’t play out according to the rules of military engagement. Those who have studied police, who can predict what they are prepared for and what they can and cannot do, can often outsmart and outmaneuver them.

Such small victories are especially inspiring for those who chafe under the heel of police violence on a daily basis. In the collective unconscious of our society, the police are the ultimate bastion of reality, the force that ensures that things stay the way they are; taking them on and winning, however temporarily, shows that reality is negotiable.

Police are a mere distraction from the real enemy, not worth our wrath or attention. Alas, tyranny is not just a matter of politicians or executives; they would be powerless without those who do their bidding. When we contest their rule, we’re also contesting the submission that keeps them in power, and sooner or later we’re sure to come up against some of those who submit.
That being said, it’s true that the police are no more integral to hierarchy than the oppressive dynamics in our own communities; they are simply the external manifestation, on a larger scale, of the same phenomena. If we are to contest domination everywhere, rather than specializing in combating certain forms of it while leaving others unchallenged, we have to be prepared to confront it both in the streets and in our own bedrooms; we can’t expect to win on one front without fighting on the other. We shouldn’t fetishize confrontations with uniformed foes, we shouldn’t forget the power imbalances in our own ranks—but neither should we be content merely to manage the details of our own oppression in a non-hierarchical manner.

We need police to protect us. According to this line of thinking, even if we might aspire to live in a society without police in the distant future, we need them today, for people are not ready to live together peacefully without armed enforcers. As if the social imbalances and fear maintained by police violence are peace! Those who argue that the police sometimes do good things bear the burden of proving that those same good things could not be accomplished at least as well by other means.

In any case, it’s not as if a police-free society is suddenly going to appear overnight just because someone spray-paints “Fuck the Police” on a wall. The protracted struggle it will take to free our communities from police repression will probably go on as long as it takes us to learn to coexist peacefully; a community that can’t sort out its own conflicts can’t expect to triumph against a more powerful occupying force. In the meantime, opposition to police should be seen as a rejection of one of the most egregious sources of oppressive violence, not an assertion that without police there would be none. But if we can ever defeat and disband the police, we will surely be able to defend ourselves against less organized threats.

Resisting the police is violent—it makes you no better than them. According to this line of thinking, violence is inherently a form of domination, and thus inconsistent with opposing domination. Those who engage in violence play the same game as their oppressors, thereby losing from the outset.

This is dangerously simplistic. Is a woman who defends herself against a rapist no better than a rapist? Were slaves who revolted no better than slave-holders? There is such a thing as self-defense. In some cases, violence enforces power imbalances; in other cases, it challenges them. For people who still have faith in an authoritarian system or God, following the rules—whether legal or moral—is the top priority, at whatever cost: they believe they will be rewarded for doing so, regardless of what happens to others as a result. Whether such people call themselves conservatives or pacifists makes little difference in the end. On the other hand, for those of us who take responsibility for ourselves, the most important question is what will serve to make the world a better place. Sometimes this may include violence.

Police are people too, and deserve the same respect due all living things. The point is not that they deserve to suffer or that we should bring them to justice. The point is that, in purely pragmatic terms, they must not be allowed to brutalize people or impose an unjust social order. Though it can be empowering for those who have spent their lives under the heel of oppression to contemplate finally settling the score with their oppressors, liberation is not a matter of exacting revenge but of rendering it unnecessary. Therefore, while it may sometimes even be necessary to set police on fire, this should not be done out of a spirit of vengeful self-righteousness, but from a place of care and compassion—if not for the police themselves, at least for all who would otherwise suffer at their hands.

. . .

Delegitimizing the police is not only beneficial for those they target, but also for police officers’ families and police officers themselves. Not only do police officers have disproportionately high rates of domestic violence and child abuse, they’re also more likely to get killed, commit suicide, and struggle with addiction than most sectors of society. Anything that encourages police officers to quit their jobs is in their best interest, as well as the interest of their loved ones and society at large. Let’s create a world in which no one oppresses or is oppressed, in which no one has to live in fear.

“Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both.”
- Frederick Douglass









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Wednesday, October 19, 2011

Never thought I'd find another "home" away from "home"...

...but i'm so fatally distracted right now. found another place to be online and have been setting myself up there. it's a place for me and the menfolk where i realize i have to explain less and less of who i am. so EXCELLENT! :)




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Monday, October 17, 2011

Cynthia McKinney speaks about her trip to Libya...




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Tuesday, October 11, 2011

Will the real terrorist please stand up...



the cuban five


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Lifted from mostly water...

Musings of a Self-Hating Jew

By SAUL LANDAU; October 11, 2011 - Counterpunch
http://www.counterpunch.org/2011/10/11/musings-of-a-self-hat...

63 years ago most Jews rejoiced over the birth of Israel. Some thought it would become the place where a new vision of socialism with justice and equality would arise. Clearly, not all Jews believed that – or in those values.

Six plus decades later, the idea that Palestinians also deserve their own nation with UN recognized boundaries has caused a panic reaction from the Israeli government and its supporters throughout the world – including the President of the United States as he opposed the idea at the UN last month.

Why the panic? Look at comparative maps of Palestinian territory as outlined by the UN in 1948, with what’s left of that land today. The maps show Israel has stolen most of it — to build settlements for Jews only.

Jews like me and my friends throughout the western world do not want to migrate to the Promised Land (Zion now equals much of Palestinian territory). We don’t want to live amidst Israeli settlers, many of them self-righteous and very superior (chosen by God?) and oblivious to or even proud of what they’ve done to Palestinians.

Decades of Israeli sponsored ethnic cleansing – forcing Palestinians from their homes, villages and land — opened the way to the vast Jewish-only housing developments on Palestinian land. Those who denounce those illegal land grabs get denounced as “anti-Semites.”

Israel, once a land of egalitarian Kibbutzes has turned into an aggressive and right wing nation run by religious Orthodoxy and desires for ever more territory. Look at the map.

Friends abroad wonder how a right wing Israeli government and its US fan club (the Israeli lobby, American Israel Political Action Committee and its offshoots) has converted the US Congress into blind supporters and the President into an obedient servant.

President Obama disgraced himself and his office when he bowed to the patrons of Israel by threatening a veto of Palestinian statehood in the UN Security Council. His world status shrank. The Arab world especially witnessed the once all-powerful United States following Israeli demands – a far cry from impartial leadership in a no-fabled peace process.

How can Obama expect anyone to believe he will promote a peace plan? Israel Prime Minister Netanyahu continues to use those words as he expands settlements into Palestinian territory. Obama’s plan seem akin to continuing his obedience to the demands of a widely condemned (by the UN) nation.

Indeed, in September Washington sent bunker-busting bombs to Israel. Washington continues to insist on curbing Iran’s non-existent nuclear threat while ignoring Israel’s real potential to do immeasurable damage to the region and the world.

After decades of Palestinian struggle, Obama has implied those people are not yet ready for or do not merit their own state. Is he implying they are inferior to Jews? Does it mean Washington recognizes the stolen (occupied) territory as officially Israeli property? Does he justify the second-class status of Palestinian citizens of Israel and the colonial condition of those in the occupied territories? The implication is clearly yes.

Thanks to his servility to Israel combined with events in the Arab world Obama has presided over the end of US dominance of that region. The kiss-ass Arabs (Mubarak and Ali of Tunisia) have gone into the garbage pile of history. The King of Jordan and the oily Saudis and Kuwaitis can no longer obey Washington’s dictates and hope to retain the tiniest modicum of respect from their people.

Phrases etched into journalese like “peace process,” “Camp David” and “Oslo Accords” will become forgotten or turned into sick jokes.

What Israel and apparently Washington fear is a state that looks like Swiss cheese, pieces of land cut off by large Israeli settlements, patrolled by Israeli soldiers and without independent access to its own water, military establishment or even airports.

Does Israel have a right to exist? It exists. It has 200 nuclear weapons. The question is: can the majority of people and nations force Israel (and the US) to allow for the existence of Palestine.

To such a question the Israeli government and its fan club scream “anti Semitism” a response to all criticism of Israel. This has earned me, and thousands of others, the title of “self hating Jew.” On the list you’ll find Noam Chomsky and Woody Allen.

David Horowitz now makes lots of money with Freedom Center and DISCOVERTHENETWORK.ORG, “dedicated to exposing the interconnected web of left-wing activists, organizations, journalists, and financiers that wage political warfare against the United States and her founding ideals.” In 1970, Horowitz, then a super leftist in love with Huey Newton of the Black Panthers and far more revolutionary than thou, approached me at a benefit screening for the Black Panther legal defense fund where I showed my FIDEL film.

“Is this all you’re going to do for the Panthers?” he asked, implying that my limited commitment meant low moral status.

He has turned from ultra-leftism in the 1960s and early 1970s into an ultra-rightist and zealous Zionist. Horowitz once scorned less than ardent revolutionaries and non-vegetarians. He now excels at changing left passion for right passion, but not for a sense of humor.

One trait that helped survive so many centuries of persecution was their ability to laugh at themselves. Israeli expansionists of course can still make sick jokes about occupying Palestinian territories, which give Jews everywhere a bad name.

Saul Landau’s new film WILL THE REAL TERRORIST PLEASE STAND UP screens October 5, 7 and 11 at the Vancouver Film Festival. Counterpunch published his BUSH AND BOTOX WORLD.




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Thursday, October 06, 2011

Just because I can...





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Monday, October 03, 2011

Don't be afraid to say REVOLUTION...



"We connect the prison industrial complex,
with the military industrial complex,
with the wallstreet oligarchy complex,
and the corporate media multiplex."

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